History of Greece
 
HISTORY
OF
GREECE

 
 

















 



 
 
 
 
 
 

Periods of Greek History
 Stone - Bronze Age  Alexander the Great
 Cycladic Civilization  The Roman Rule
 Minoan Civilization  The Byzantine Empire
 Mycenaean Civilization  The Crusades
 Geometric Age  The Ottoman Empire
 Archaic Age  Independence Parties
 Athens & Solon  The War Of Independence
 Sparta  Birth of the Greek Nation
 The Persian wars  The Great Idea
 The Classical age  The Balkan Wars
 The Peloponnesian Wars  WW I - Smyrna
 Greece Under Sparta  The Republic of 1924 - 35
 The Rise Of Macedonia  WW II
 

 
Stone Age
 At least 700,000 years ago, Neanderthals were roaming northern Greece, hunting animals, collecting fruit and lighting fires. The most substantial evidence of this is the 700,000-year-old Neanderthal skull found in a cave on the Halkidiki peninsula of Macedonia. Bones and tools from Paleolithic times have been found in the Pindos mountains of Greece.  During Neolithic times (7000-3000 BC) an evolutionary "leap" took place when people settled down to agriculture and community life in the fertile area that is now Thessaly. They grew barley and wheat, and bred sheep and goats. Pots, vases and simple statuettes of the Great Mother (the Earth Goddess), who was worshipped at the time, were molded from clay.
  Around 3000 BC, people lived in settlements complete with streets, squares and mud-brick houses centered around a large palace-like structure which belonged to the tribal leader. The most complete Neolithic settlements in Greece are Dimini (inhabited from 4000 to 1200 BC) and Sesklo, both near the city of Volos.

Bronze Age

 Around 3000 BC, Indo-European migrants introduced the processing of bronze (an alloy of copper and tin) into Greece - the beginning of three remarkable civilizations: the Cycladic, Minoan and Mycenaean.
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Cycladic Civilization

 The Cycladic civilization is divides into three periods: Early (3000-2000 BC), Middle (2000-1500   BC), and Late (1500-1100 BC). The most impressive legacies of this civilization are the   statuettes carved from Parian marble - the famous Cycladic figurines. Like statuettes of   Neolithic times they depicted images of the Great Mother. Other remains include bronze and   obsidian tools and weapons, gold jewelry, and stone and clay vases and pots.
  The peoples of the Cycladic civilization were accomplished sailors who developed a prosperous   maritime trade. They exported their wares to Asia Minor (the west of present-day Turkey),   Europe and north Africa, as well as to Crete and continental Greece. The Cyclades islands   were influenced by both the Minoan and Mycenaean civilizations.
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Minoan Civilization

 The glorious Minoan civilization of Crete was influenced by two great civilizations of the east:   the Mesopotamian and Egyptian. It was more advanced than anything which had appeared up   till then in Europe. Archaeologists divide the Minoan civilization, like the Cycladic, into three   phases: Early (3000-2100 BC), Middle (2100-1500 BC) and Late (1500-1100 BC).
  In the Early period many aspects of Neolithic life endured, but by 2500 BC most people on the   island had been assimilated into a new and distinct culture which we now call the Minoan, after   the mythical King Minos. In the Middle period the Minoan civilization reached its peak,   producing pottery and metalwork of remarkable beauty and a high degree of imagination and   skill. The Late period was the civilization decline both commercially and militarily against   Mycenaean competition from the mainland, until its abrupt end around 1100 BC, when Dorian   invaders and natural disasters ravaged the island.
  Like the Cycladic civilization, the Minoan was a great maritime power which exported goods   throughout the Mediterranean. The polychrome Kamares Ware pottery which flourished during  the Middle period was highly prized by the Egyptians.
  Around 1700 BC the palaces at Knossos, Phaestos, Malia and Zakros were wrecked by a   violent earthquake. The Minoans rebuilt them to a more complex, almost "labyrinthine" design   with multiple storeys, sumptuous royal apartments, reception halls, storerooms, workshops,   living quarters for staff and an advanced drainage system. The interiors were decorated with the   celebrated Minoan frescoes, now on display in the Archaeological Museum at Iraklion.
  The Minoans were also literate. Their first script resembled Egyptian hieroglyphs, the most   famous example of which is the inscription on the Phaestos disc (1700 BC). They progressed   to a syllable-based script which 20th-century archaeologists have dubbed Linear A, because it   consists of linear symbols. Like the earlier hieroglyphs, it has not yet been deciphered, but   archaeologists believe that it was used to document trade transactions and the contents of   royal storerooms, rather than to express abstract concepts.
  Some historians have suggested that the civilization's decline after 1500 BC was brought about   not just by Mycenaean invaders but by the volcanic explosion on the Cycladic island of Thira,   an eruption which vulcanologists believe was more cataclysmic than any on record.
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Mycenaean Civilization

 The decline of the Minoan civilization in the Late Minoan period coincided with the rise of the   first great civilization of the Greek mainland, the Mycenaean (1900-1100 BC), which reached its   peak between 1500 and 1200 BC. Named after the ancient city of Mycenae, where the German   archaeologist Heinrich Schliemann made his great finds in 1876, it is also known as the   Achaean civilization after the Indo-European branch of migrants who had settled on mainland   Greece and absorbed many aspects of Minoan culture.
  Unlike Minoan society, where the lack of city walls seems to indicate relative peace under   some form of central authority, Mycenaean civilization was characterized by independent   city-states such as Corinth, Pylos, Tyrins and, the most powerful of them all, Mycenae. These   were ruled by kings who inhabited palaces enclosed within massive walls on easily defensible  hilltops.
  The Mycenaeans' most impressive legacy is magnificent gold jewelry and ornaments, most of   which can be seen in the National Archaeological Museum in Athens. The Mycenaeans wrote   in what is called Linear B (unrelated to the Linear A of Crete), which has been deciphered as an   early form of Greek. They also worshipped gods who were precursors of the later Greek gods.
  Examples of Linear B have also been found on Crete, suggesting that Mycenaean invaders   may have conquered the island, perhaps around 1500 BC, when many Minoan palaces were   destroyed. Mycenaean influence stretched further than Crete: the Mycenaean city-states   banded together to defeat Troy and thus to protect their trade routes to the Black Sea, and   archaeological research has unearthed Mycenaean artifacts as far away as Egypt,   Mesopotamia and Italy. The Mycenaean civilization came to an end during the 12th century   BC, when Dorian tribes invaded Greece and swept all before them.
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Geometric Age (1200-800 BC)

 The warrior-like Dorians fanned out over much of the mainland, razing the city-states and   enslaving the inhabitants, and later conquered Crete and the south-west coast of Asia Minor.   Other Indo-European tribes known as the Thessalians settled in what is now Thessaly. Of the   original Greek tribal groups, the Aeolians fled to the north-west coast of Asia Minor; the Ionians   sought refuge on the on the central coast and the islands of Lesbos, Samos and Chios,   although they also held out in mainland Greece – in Attica and the well-fortified city of Athens.
  The Dorians brought a traumatic break with the past, and the next 400 years are often referred   to as Greece's Dark Age. But it would be unfair to dismiss the Dorians completely, as they   brought with them iron and developed a new style of pottery, decorated with striking   geometrical designs – although the art historians are still out to lunch as to whether the   Dorians merely copied the designs perfected by Ionians in Attica. The Dorians worshipped   male gods instead of fertility goddesses and adopted the Mycenaean gods of Poseidon, Zeus   and Apollo, paving the way for the later Greek religious pantheon.
  Perhaps most importantly, the Dorian warriors developed into a class of land-holding   aristocrats. This worsened the lot of the average farmer but also brought about the demise of   the monarchy as a system of government by about 800 BC, along with a resurgence of the   Mycenaean pattern of independent city-states, this time lead by wealthy aristocrats instead of   absolute monarchs – the beginnings of "democratic" government.
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Archaic Age (800-480 BC)

 By this time, local agriculture and animal husbandry had become  productive enough to trigger a   resumption of maritime trading. New Greek colonies were established in north Africa, Italy,   Sicily, southern France and southern Spain to fill the vacuum left by the decline of those other   great Mediterranean traders, the Phoenicians.
  The people of the various city-states were unified by the invention of a Greek alphabet (of   Phoenician origin, though the Greeks introduced vowels), the verses of Homer (which created a   sense of a shared Mycenaean past), the establishment of the Olympic Games (which brought   all the city-states together), and the setting up of central sanctuaries such as Delphi (a neutral   meeting ground for lively negotiations), giving Greeks, for the first time, a sense of national   identity. This period is known as the Archaic, or Middle Age.
  The city-states were built to a similar plan, with a fortified acropolis ("high city") at the highest   point. The acropolis contained the cities' temples and treasury and also served as a refuge   during invasions. Outside the acropolis was the agora ("market"), a bustling commercial   quarter, and beyond it the residential areas.
  The city-state was autonomous, free to pursue its own interests as it saw fit, which inevitably   caused bickering and wars between them. As we have already seen, most city-states   abolished monarchic rule in favor of an aristocratic form of government, usually headed by an   archon (chief magistrate).
  Aristocrats were often disliked by the population because of their inherited privileges, and some   city-states fell to rule by tyrants after Kypselos started the practice in Corinth around 650 BC.   Tyrants seized their position rather than inheriting it, and were often perceived as having the   welfare of ordinary citizens at heart by instituting improvements for the benefit of the   majority.Athens & Solon  The seafaring city-state of Athens, meanwhile, was still in the hands of aristocrats, and a failed   coup attempt by a would-be tyrant led the legislator Draco to draw up his infamous laws in 620   BC. These were so punitive that even the theft of a cabbage was punished by death (hence the   word "draconian").
  In 594 BC a remarkable man, Solon, was appointed archon of Athens with a far-reaching   mandate to defuse the mounting tensions between the have and the have-nots. He canceled all   debts and freed those who had become enslaved because of their debts. Declaring all free   Athenians equal by law, he abolished inherited privileges and restructured political power along   four classes based on wealth.
  Although only the first two classes were eligible for office, all four were allowed to elect   magistrates and vote on legislation in the general assembly, the ecclesia. His reforms have led   to him being regarded as the harbinger of democracy.
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Sparta

 In the Peloponnese a very different kind of city-state existed in the form of Sparta, which was   not really a city but a group of free villages. One of the few states to remain a monarchy,   Sparta was ruled by two kings. The Spartans were descended from the Dorian invaders who   used the Helots, the original inhabitants of Lakonia, as their slaves, and they ran their society   along strict military rules laid down by the 9th century legislator Lycurgus.
  Newborn babies were inspected, and if found wanting, were left to die on a mountain top. At the   age of seven boys were taken from their homes to undergo rigorous training to make them ace   soldiers. Girls were spared military training but were forced to exercise vigorously to attain   prime health in order to generate healthy sons. Spartan indoctrination was so effective that   dissension was unknown and a degree of stability was achieved that other city-states could   only dream of.
  While Athens became powerful through trade, Sparta was the ultimate military machine. Both   towered above the other city-states.
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The Persian Wars

 In 519 BC Darius I ascended the throne of the expanding empire of Persia. The Ionians along   the coast of Asia Minor were under Persian rule, having been conquered by Emperor Cyrus   (ruled 550-530 BC), and were unhappy about their conditions.
  In 499 BC Aristagoras, the tyrant of Miletus, organized a revolt of all the city-states along the   coast. Darius managed to subdue things in a five-year campaign, and became hell-bent on   revenge against Athens, one of the few states outside the area that had helped the insurgents.   He appealed to Sparta to attack Athens from behind, but the wily Spartans saw straight   through his planned conquest of Greece and threw his envoy in a well.
  The Persian army landed at Marathon in 490 BC. The 10,000 Athenian infantry were supported   only by a small group of soldiers from Plataea (Sparta procrastinated because it was in the   middle of a festival), nut nevertheless they defeated the Persian arches and cavalry through a   series of ingenious maneuvers.
  Darius died in 485 BC before his plans for another attempt reached fruition, so it was left to his   son Xerxes to fulfill his father's ambition of conquering Greece. In 480 BC Xerxes gathered men   from every nation of his far-flung empire and launched a coordinated invasion by army and navy,   the size of which the world had never seen. The historian Herodotus gave five million as the   number of Persian soldiers. No doubt this was a gross exaggeration, but it was obvious Xerxes   intended to give the Greeks more than a bloody nose.
  The Persians dug a canal near present-day Ierissos so that their navy could bypass the rough   seas around the base of the Mt. Athos peninsula (where they had been caught before), and   spanned the Hellespont with pontoon bridges for their army to march over.
  Some 30 city-states of central and southern Greece met in Corinth to devise a common   defense (others, including the oracle at Delphi, sided with the Persians). They agreed on a   combined army and navy under Spartan command, with the Athenian leader Themistokles   providing the strategy. The Spartan King Leonidas led the army to the pass at Thermopylae,   near present-day Lamia, the main passage from northern into central Greece. This bottleneck   was easy to defend, and although the Greeks were greatly outnumbered they held the pass   until a traitor showed the Persians a way over the mountains. The Greeks were forced to   retreat, but Leonidas, along with 300 of his Spartan elite troops, fought to the death. The fleet,   which held off the Persian navy north of Euboea (Evia), had no choice but to retreat as well.
  The Spartans and their Peloponnesian allies fell back on their second line of defense (an   earthen wall across the Isthmus of Corinth), while the Persians advanced upon Athens.   Themistokles ordered his people to flee the city: the women and children to Salamis, the men   to sea on the Athenian fleet. The Persians razed Attica and burned Athens to the ground.
  But by skillful maneuvering the Greek navy then ensnared the large Persian Ships in the narrow   waters off Salamis, where they became easy pickings for the agile Greek vessels. Xerxes, who   watched the defeat of his mighty fleet from the shore, returned to Persia in disgust, leaving his   general Mardonius to subdue Greece with the army. A year later, the Greeks under the Spartan   general Pausanias obliterated the Persian army at the Battle of Plataea. The Athenian navy   sailed to Asia Minor and destroyed what was left of the Persian fleet at Mykale, freeing the   Ionian city-states there from Persian rule.
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Classical Age (480-338 BC)

 After the defeat of the Persians, the disciplined Spartans once again retreated to their "fortress   Peloponnese", while Athens basked in its role as liberator and embarked on a policy of blatant   imperialism. In 477 BC it founded the Delian League, so called because the treasury was kept   on the sacred island of Delos. The league consisted of almost every state with a navy, no   matter how small, including many of the Aegean islands and some of the Ionian city-states in   Asia Minor.
  Ostensibly its purpose was twofold: to build and maintain a large navy to retrieve the Greek   city-states that were still occupied by Persia, and to establish an effective defense against   another Persian attack. The swearing of allegiance to Athens and an annual contribution of   ships (later just money) were mandatory. Thus Athens achieved what has been its scheme all   along: the transformation of the league into an Athenian empire.
  Indeed, when Pericles became leader of Athens in 461 BC, he moved the treasury from Delos   to the Acropolis and used its contents to begin a "no-expenses-spared" building program. His   first objectives were to rebuild the temple complex of the Acropolis which had been destroyed   by the Persians, and to link Athens to its lifeline, the port of Piraeus, with fortified walls   designed to withstand any future siege.
  Under Pericles' leadership (461-429 BC), Athens experienced a golden age with unprecedented   cultural, artistic and scientific achievements, which had germinated in the Ionian cities in Asia   Minor almost two centuries earlier. The city was riding the crest of a wave with rapidly   expanding overseas trade.
  Now that the Aegean Sea was safely under its wing, Athens began to look westwards for   further expansion and came up against the city-states on the mainland. It also encroached on   the trade area of Corinth, which belonged to the Peloponnesian League dominated by Sparta. A   number of fickle alliances, skirmishes and provocation precipitated the Peloponnesian Wars.
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First Peloponnesian War

 One of the major triggers was the Corcyra incident, in which Athens supported Corcyra   (present-day Kerkyra or Corfu) in a controversy with its mother city, Corinth. Corinth, now under   serious threat, called on Sparta to help. Sparta's power depended to a large extent on Corinth's   wealth, so it rallied to the cause. The First Peloponnesian War (431-421) had begun.
  Athens knew it couldn't defeat Sparta on land, so it abandoned Attica to the Spartan invaders,   withdrew behind its mighty walls and blockaded the Peloponnese with its navy. Plague broke   out in the overcrowded city, killing a third of the population including Pericles. Nevertheless,   Sparta couldn't capture Athens-Piraeus and the blockade of the Peloponnese began to hurt,   and the two adversaries eventually reached an uneasy truce.

The Sicilian Adventure

 Throughout the war Athens had maintained and interest in Sicily and its grain, which the soil in   Attica was too poor to produce. The Greek colonies there mirrored the city-states in Greece,   the most powerful being Syracuse, which had remained neutral during the war.  In 416 BC the Sicilian city of Segesta asked Athens to intervene in a squabble it was having   with Selinus, an ally of Syracuse. A hot-headed second cousin of Pericles, Alkibiades,   convinced the Athenian assembly to send a flotilla to Sicily; it could go on the pretext of   helping Segesta, and then attack Syracuse.The flotilla, under the joint leadership of Alkibiades,   Nikias and Lamachos, was ill-fated from the outset. Alkibiades was called back to Athens on   blasphemy charges arising from a drinking binge in which he knocked the heads off a few holy   statues. Enraged, he traveled not to Athens but to Sparta and persuaded the surprised 
  Spartans to go to the aid of Syracuse, which had been under siege from the Athenians for over   three years. Nikias' health suffered and Lamachos, the most adept of the three, was killed.   Sparta followed Alkibiades' advice and broke the siege in 413 BC, destroying the Athenian fleet   and army.

Second Peloponnesian War

 Athens was depleted of troops, money and ships; its subject states were ripe for revolt and   Sparta was there to lend them a hand. In 413 BC the Spartans occupied Decelea in Attica,   from where they harassed farmers and slowly starved Athens which had begun to feel the loss   of its Sicilian grain supplies. Darius II of Persia, who had been closely watching events in Sicily   and Greece, offered Sparta money to build a navy, so long as Sparta promised to return the   Ionian cities in Asia Minor to Persia.
  Athens put in one last effort and in the ensuing war even gained the upper hand for a while   under the leadership of the reinstated Alkibiades. But when Persia entered the fray in Asia   Minor and Sparta regained its composure under the outstanding general Lysander, Athens'   days were numbered. In 404 BC it surrendered to Sparta.
  Corinth urged the total destruction of Athens but Lysander felt honor-bound to spare the city   that had saved Greece from the Persians. Instead he crippled it by confiscating its fleet,   abolishing the Delian League and tearing down the walls between the city and Piraeus.
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Greece Under Sparta

 The Peloponnesian Wars had exhausted the city-states. None were to return to their former   glory and only Sparta had retained a semblance of power, which it now exerted over the rest.   During the wars, Sparta had promised to restore liberty to the city-states who turned against   Athens, but Lysander now installed oligarchies (governments run by the super-rich) supervised   by Spartan garrisons. Soon there was widespread dissatisfaction.
  Sparta further weakened its position when it began to campaign to reclaim the cities in Asia   Minor from Persian rule. This brought the Persians and Persian money back to the Greek   affairs where they found willing clients in Athens and increasingly powerful Thebes. Thebes,   which had freed itself from Spartan control and had revived the Boeotian League, soon became   the main threat to Sparta, while Athens regained some of its former power at the head of a new   league of Aegean states known as the Second Confederacy – this time aimed against Sparta   rather than Persia.
  The rivalry culminated in the decisive Battle of Leuktra in 371 BC, where Thebes, under the   leadership of the remarkable statesman and general Epaminondas, was victorious. Sparta had   never lost a pitched battle before, and consequently its influence over Greece collapsed while   Thebes filled the vacuum.
  In a surprise about-turn Athens now allied itself with Sparta, and their combined forces met the   Theban army at Mantinea in the Peloponnese in 362 BC. The battle was won by Thebes, but   the victory was hollow since Epaminondas was killed, and without his talents Theban power   crumbled. Athens was unable to take advantage of the situation as the Second Confederacy   became embroiled in infighting fomented by the Persians, and when the Confederacy   collapsed, Athens lost its final chance of regaining its former glory.
  The city-states were now spent forces and a new power was rising in the north: Macedon. This   had not gone unnoticed by the inspirational orator Demosthenes in Athens, who, anticipating a   Macedonian invasion, argued fervently for consolidation amongst the city-states. Only Thebes   took heed of his warnings and the two cities formed an alliance.
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The Rise of Macedonia

 While the Greeks engineered their own decline through the Peloponnesian Wars, Macedonia   was gathering strength in the north. Macedonia had long been detached from developments in   Greece. It had a monarchy, and in comparison with the Greeks of the city-states the   inhabitants were a backward lot. Many belonged to primitive hill tribes who were only nominally   overseen by the king. The Greeks considered them barbarians (those whose speech sounded   like "bar-bar", which meant anyone who didn't speak Greek).
  However, with increasing land and sea communications, the culture of the city-states had   begun to penetrate. King Archelaos (ruled 413-399 BC) made his court at Pella into a cultural   center, inviting artists and poets from the city-states to work there. But the first king of   Macedonia actively to meddle in Greek affairs was Philip II (ruled 382-336 BC).
  As a boy, Philip had been held hostage in Thebes where Epaminondas had taught him a thing   or two about military strategy. After organizing his rebellious hill tribes into an efficient army of   cavalry and long-lanced infantry, Philip made several forays south, and manipulated his way   into membership of the Amphyctionic Council (a group of states whose job it was to protect the   oracle at Delphi).
  In 339 BC, on the pretext of helping the Amphyctionic Council sort out a sacred war with   Amfissa, he marched his army into Greece. The result was the Battle of Khaironeia in Boeotia   (338 BC), in which the Macedonians defeated a combined army of Athenians and Thebans. The   following year Philip called together all the city-states (except Sparta, which remained aloof) at   Corinth and persuaded them to form the League of Corinth and swear allegiance to Macedonia   by promising he would lead them in a campaign against Persia. The barbarian upstart had   become leader of all the Greeks.
  Philip's ambition to tackle Persia never materialized, for in 336 BC he was assassinated by a   Macedonian noble. His son, the 20-year-old Alexander, who had led the decisive cavalry charge   at Khaironea, now became king.
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Alexander the Great

 Alexander, highly educated (he had been tutored by the great Aristotle), an astute politician,   fearless and ambitious, was intent upon fulfilling what his father had begun. Philip II's death had   been the signal for rebellions throughout the budding empire, but Alexander wasted no time in   crushing them, making an example of Thebes which he razed to the ground. After restoring   order, he turned his attention to the Persian Empire and marched his army of 40,000 men into   Asia Minor in 334 BC.
  After a few bloody battles with the Persians, most notably at Issus (333 BC), Alexander   succeeded in conquering Syria, Palestine and Egypt – where he was proclaimed pharaoh and   founded the city of Alexandria. Hell-bent on sitting on the Persian throne, he then began   hunting down the Persian king, Darius III, defeating his army in Mesopotamia in 331 BC. Darius   III fled eastward while Alexander mopped up his empire behind him, destroying the Persian   palace at Persepolis in revenge for the sacking of the Acropolis 150 years earlier, and   confiscating the well-endowed royal treasury. The following year Darius' body was found: he   had been stabbed to death by a Bactrian (Afghan) dissident.
  Alexander continued eastwards into what is now Uzbekistan, Bactria (where he married a local   princess, Roxane) and northern India. His ambition was now to conquer the world, which he   believed ended at the sea beyond India. But his soldiers grew weary and in 324 BC forced him   to return to Mesopotamia, where he settled in Babylon and drew up plans for an expedition   south into Arabia. The following year, however, he suddenly fell ill and died. At the young age of   33, Alexander hadn't yet organized an heir, and after his untimely death his generals swooped   like vultures onto his extensive empire.
  When the dust settled by 301 BC, Alexander's empire had fallen apart into three large   kingdoms and several smaller states. The three generals with the richest pickings were   Ptolemy, founder of the Ptolemaic dynasty in Egypt (capital: Alexandria), which died out when   the last of the dynasty, Cleopatra, committed suicide in 30 BC; Seleucus, founder of the   Seleucid dynasty which ruled over Persia and Syria (capital: Antiochia); and Antigonus, who   ruled over Asia Minor and whose Antigonid successors would win control over Macedonia  proper.
  Macedonia lost control of the Greek city-states to the south, who banded together into the  Aetolian League centered around Delphi and the Achaean League based on the Peloponnese;  Athens and Sparta joined neither. One of Alexander's officers established the mini-kingdom of  Pergamum in Asia Minor, which reached its height under Attalos I (ruled 241-196 BC) when it  rivaled Alexandria as the center of culture and learning. The island of Rhodes developed into a  powerful mini-state by taxing passing ships.
  Still, Alexander's formidable achievements during 13 years on the world stage earned him the   epithet "the Great". He spread Greek Culture throughout a large part of the "civilized" world,  encouraged intermarriage and dismissed the anti-barbarian snobbery of the Classical Greeks.  In doing so, he ushered in the Hellenistic period of world history, in which Hellenic ("Greek")  Culture broke out of the narrow confines of the ancient Greek world and merged with the other  proud cultures of antiquity to create a new cosmopolitan tradition.
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Roman Rule

 While Alexander the Great was forging his vast empire in the east, the Romans had been   expanding in the west and now began making inroads for Greece. They found willing allies in  Pergamum and Rhodes, who feared Syrian and Macedonian expansionism. The Romans   defeated the Seleucid king, Antiochus III, in a three-year campaign and in 189 BC gave all of  Asia Minor to Pergamum. Several wars were needed to subjugate Macedon, but in 168 BC  Macedon lost the decisive Battle of Pydnaa and was turned into a Roman province 20 years  later.
  The Achaean League was defeated in 146 BC; the Roman consult Mummius made an example  of the rebellious Corinthians by completely destroying their beautiful city, massacring the men  and selling the women and children into slavery. Attalos III of Pergamum died without an heir in  133 BC, donating Asia Minor to Rome in his will. In 86 BC Athens joined in a rebellion agains   the Romans in Asia Minor, staged by the king of the Black Sea region, Mithridates VI; the  Roman statesman Sulla invaded Athens, destroyed its walls and took off with its most valuable  sculptures.
  Soon most of Greece was under Roman rule and the area became a battleground as Roman  generals fought for supremacy. In a decisive naval battle off Cape Actium (31 BC) Octavian was  victorious over Antony and Cleopatra and consequently became Rome's first emperor,  assuming the title Augustus, the Grand One.
  For the next 300 years Greece, as the Roman province of Achaea, experienced an  unprecedented period of peace, the Pax Romana. The Romans had always venerated Greek  art, literature and philosophy, and aristocratic Romans sent their offspring to the many schools  in Athens. Indeed, the Romans adopted most aspects of Hellenistic culture, spreading its  unifying traditions throughout their empire.
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Christianity & the Byzantine Empire

 The Pax Romana began to crumble in 250 AD when the Goths invaded Greece, the first of a  succession of invaders spurred on by the Great Migrations, which included the Visigoths in  395, the Vandals in 465, the Ostrogoths in 480, the Bulgars in 500, the Huns in 540, and the  Slavs after 600.
  But the new religion of Christianity had a much more lasting impact. St. Paul had made several  visits to Greece in the 1st century AD and made converts in many places. The definitive boost  to the spread of Christianity in this part of the world came with the conversion of the Roman  emperors and the rise of the rise of the Byzantine Empire, which blended Hellenistic culture  with Christianity.
  In 324 Emperor Constantine I, a Christian convert, transferred the capital of the empire from  Rome to Byzantium, a city on the western shore of the Bosporus, which was renamed  Constantinople. This was as much due to insecurity in Italy itself as to the growing importance  of the wealthy eastern regions of the empire. By the end of the 4th century the Roman Empire  was formally divided into a western and eastern half. While Rome went into terminal decline,  the eastern capital grew in wealth and strength, long outliving its western counterpart (the  Byzantine Empire lasted until the capture of Constantinople by the Turks in 1453).
  In 394 Emperor Theodosius I made Christianity the official religion in Greece and outlawed the  worship of Greek/Roman gods, now branded as paganism. Athens remained an important  cultural center until 529, when Emperor Justinian forbade the teaching of Classical philosophy  in favor of Christian theology, now seen as the supreme form of intellectual endeavor. The Hagia  Sophia (Church of the Divine Wisdom) was built in Constantinople and many magnificent  churches were also built in Greece, especially in Thessaloniki, a Christian stronghold much  favored by the Byzantine emperors.

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The Crusades

 It is one of the ironies of history that the demise of the Byzantine Empire was accelerated not  by invasions of infidels from the east, or barbarians from the north, but by fellow Christians from  the west. The First Crusade set out from France in 1095 – the first of several crusades over the  next two centuries – to liberate the Holy Land from the Muslims, the adherents of Islam who  had burst out of the Arabian peninsula in the 7th century. The crusaders were a rough lot,  driven by greed as much as religious fervor. Not content with merely liberating Palestine, where  they had to keep fighting off the Muslims, they set about conquering the now weak Byzantine  Empire.
  When the Fourth Crusade arrived in Constantinople in 1204, the crusaders sacked the city and  created the so-called Latin Empire of Constantinople, partitioning much of the Byzantine  Empire into feudal states ruled by self-styled "Latin" princes. Greece now entered one of the  most tumultuous periods of its history. The Byzantines fought to regain their lost capital and to  keep the areas they had managed to hold on to (the so-called Empire of Nicaea, south of  Constantinople in Asia Minor), while the "Latin" (mostly Frankish) princes fought amongst  themselves to expand their territories.
  Meanwhile, Venice had secured a foothold in Greece. The Byzantine emperor Alexius had  asked Venice to help when the Normans invaded Greece in 1196. The commercially ambitious  Venetians acquiesced on condition that they could use Byzantine trade routes and be exempt  from taxes. Over the next few centuries they acquired all of the most strategic Greek ports,  including the island of Crete, and became the wealthiest and most powerful traders in the  Mediterranean.
  Despite this disorderly state of affairs Byzantium was not yet dead. In 1259, the Byzantine   emperor Michael VIII Palaeologus recaptured the Peloponnese from the Frankish de   Villehardouin family, and made the city of Mystra his headquarters. Many of the most eminent   Byzantine artists, architects, intellectuals and philosophers converged on the city for a final  burst of Byzantine creativity. Michael VIII managed to wrest Constantinople back from the  Frankish conquerors in 1261, but by this time Byzantium was a shadow of its former self.
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The Ottoman Empire

 Soon a new power was threatening in the east: the Turkish Ottoman Empire, founded in central  Asia in the late 13th century. The Muslim Turks rapidly expanded the areas under their control  and by the mid-14th century were harassing the Byzantine Empire on all sides. Western  Europe was too embroiled in the Hundred Years' War to come to the rescue, and in 1453  Constantinople fell to the Turks under Mohammed II the Conqueror. Once more Greece  became a battleground, this time fought over by the Turks and Venetians. Eventually, with the  exception of the Ionian islands, Greece became part of the Ottoman Empire.
  Much has been made of the horrors of the Turkish occupation in Greece. However, in the early  years of Ottoman rule Greeks probably marginally preferred Ottoman to Venetian or Frankish  rule. Also, the roman and Byzantine churches had been growing ever more apart since the  pope in Rome and the patriarch in Constantinople excommunicated one another in 1054, and  Mohammed II was careful to respect the patriarch's authority.
  But life was not easy under the Turks, not least because of the high taxation they imposed.  One of their most callous practices was the taking of one out of every five male children in a  Greek family to become janissaries, personal bodyguards of the sultans. Many janissaries  became infantrymen in the Ottoman army, but the cleverest rose to high office including grand  vizier. Sometimes young Greek girls were taken away from their families to become women of  the sultan's harem. As time went on and the Ottoman Empire fell into decline, atrocities did  take place, but generally the occupation was typified more by neglect than arrant brutality.
  The Ottoman Empire reached its zenith under Sultan Suleyman the Magnificent (ruled  1520-66), who expanded it throughout the Balkans and Hungary to the gates of Vienna. In  1570, his successor, Selim the Sot, also intent upon expansion, invaded Cyprus, which was  under Venetian jurisdiction but inhabited by Greeks. The Ottomans sacked the capital,  Nicosia, and massacred 30,000 of its inhabitants.
  This atrocity shocked and frightened Europe, and strengthened the burgeoning notion that  Ottoman expansionism had to be checked. This was easier to achieve on sea than on land for  the time being, and in the Battle of Lepanto (1571) off the northern Peloponnese coast the  Ottoman navy was defeated by a combined Venetian and Spanish fleet, breaking Ottoman  naval power in the eastern Mediterranean.

Russian Involvement

 The ineffectual sultans of 16th and 17th centuries hastened the Ottoman Empire's decline, and  anarchy and rebellion became endemic. Corsairs terrorized coastal dwellers, gangs of klephts  (anti-Ottoman fugitives and brigands) roamed the mountains, and there was an upsurge of  opposition to Turkish rule by freedom fighters who fought one another more than the Turks.  In various enclaves of the Ottoman Empire, however, where intellectual Greeks had tenaciously  preserved Greek culture, there were the first stirrings of what was to blossom into a more  organized national rebellion. One such enclave was Odessa in Russia.
  Russia's link with Greece went back to Byzantine times, when the Russians had been  converted to Christianity by Byzantine missionaries. The Church hierarchies in Constantinople  and Kiev (later Moscow) soon went separate ways, but when Constantinople fell to the Turks,  the metropolitan (head) of the Russian Church declared Moscow the "third Rome", the true heir  of Christianity, and campaigned for the liberation of the fellow Christians in the south. This fitted  in nicely with Russia's efforts to expand southwards and south-westwards into Ottoman  territory – perhaps even to turn the Ottoman Empire back to a Byzantine Empire dependent on  Russia.
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Independence Parties

 When Catherine the Great became Empress of Russia in 1762, both the Republic of Venice  and the Ottoman Empire were weak. She sent Russian agents to foment rebellion, first in the  Peloponnese in 1770 and then in Epiros in 1786. Both were crushed ruthlessly – the latter by  Ali Pasha, the governor of Ioannina, who proceeded to set up his own power base in Greece in  defiance of the sultan.  In the 1770s and 1780s Catherine booted the Turks from the Black Sea coast, created a  number of towns in the region, including Odessa, and gave them Ancient Greek or Byzantine  names. She offered Greeks financial incentives and free land to settle the region, and many  took up her offer.
  In Odessa in 1814, three businessmen Athanasios Tsakalof, Emmanuel Xanthos and Nikoalos  Skoufas founded a Greek independence party, the Philiki Etairia (Friendly Society). The  message of the society spread quickly and branches opened throughout Greece. Members  met in secret and came from all walks of life. The leaders in Odessa held the firm belief that  armed force was the only effective means of liberation, and made generous monetary  contributions to the freedom fighters.
  Meanwhile there were also stirrings of dissent amongst Greeks living in Constantinople. The  Ottomans regarded it as beneath them to participate in commerce, and this had left the door  open for Greeks in the city to become a powerful economic force. These wealthy Greek  families were called Phanariots. Unlike the Filiki Etairia, who strove for liberation through  rebellion, the Phanariots believed that by virtue of their positions they could effect a takeover  from within. Influential Phanariots included Alexander Mavrokordatos and Alexander and  Dimitrios Ypsilantis.
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The War of Independence

 Ali Pasha's private rebellion against the sultan in 1820 gave the Greeks the opportunity they  had been waiting for. On 25 March 1821 Bishop Germanos of Patras hoisted the Greek flag at  the monastery of Agias Lavras in the Peloponnese, an act of defiance that marked the  beginning of the War of Independence. Fighting broke out throughout the Peloponnese, with  fearless Maniot freedom fighters, led by Petrobey Mavromichaelis, governor of the Mani, laying  siege to the most strategic Turkish garrisons and razing the homes of thousands of Turks. The  worst atrocity occurred in the city of Tripolitsa (present-day Tripolis) where 12,000 Turkish  inhabitants were massacred.
  The fighting escalated throughout the mainland and many islands. Within a year the Greeks  had captured Monemvassia, Navarino (modern Pylos), Nafplion and Tripolitsa in the  Peloponnese, and Messolongi, Athens and Thebes. Greek independence was proclaimed at  Epidaurus on 13 January 1822. The Turks retaliated with massacres in Asia Minor, most  notoriously on the island of Chios, where 25,000 civilians were killed.
  The Western powers were reluctant to intervene, fearing the consequences of creating a power  vacuum in south-eastern Europe, where the Turks still controlled much territory. But help did  come from the philhellenes – aristocratic young men, recipients of a classical education, who  saw themselves as the inheritors of a glorious civilization and were willing to fight to liberate its  oppressed descendants. Philhellenes included Shelley, Goethe, Schiller, Victor Hugo, Alfred  de Musset and Lord Byron. Byron arrived in Messolongi an important center of resistance in  January 1824 and died three months later of pneumonia.
  The prime movers of the revolution were the klephts Theodoros Kolokotronis (who led the siege  of Nafplion) and Marko Botsaris; George Koundouriotis (a ship owner) and Admiral Andreas  Miaoulis, both from Hydra; and the Phanariots Alexander Mavrokordatos and Demitrios  Ypsilantis. If you familiarize yourself with these names, walking along streets in Greece will  take on a whole new meaning as a disproportionate number are named after these heroes.  The long list makes it clear that the cause was not lacking leaders; what was lacking was unity  of objectives and strategy. Internal disagreements twice escalated into civil war, the worst in  the Peloponnese in 1824. The sultan took advantage of this, called in Egyptian reinforcements,  and by 1827 captured Modon (Methoni) and Corinth, and recaptured Navarino, Messolongi and  Athens.
  At last the Western powers intervened, and a combined Russian, French and British fleet  destroyed the Turkish-Egyptian fleet in the Bay of Navarino in October 1827. Sultan Mahmud II  defied the odds and proclaimed a holy war. Russia sent troops into the Balkans and engaged  the Ottoman army in yet another Russo-Turkish war. Fighting continued until 1829 when, with  Russian troops at the gates of Constantinople, the sultan accepted Greek independence by the  Treaty of Adrianople.
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Birth of the Greek Nation

 Meanwhile, the Greeks had begun organizing the independent state they proclaimed several  years earlier. In April 1827 they elected as their first president a Corfiot who had been the  foreign minister of Tsar Alexander I, Ioannis Kapodistrias. Nafplion, in the Peloponnese, was  selected as the capital.
  With his Russian past, Kapodistrias believed in a strong centralized government. Although he  was good at enlisting foreign support, his autocratic manner at home was unacceptable to  many of the leaders of the War of Independence, particularly the Maniot chieftains who had  always been a law unto themselves, and in 1831 he was assassinated.
  In the ensuing anarchy, Britain, France and Russia once again intervened and declared that  Greece should become a monarchy and that the throne should be given to a non-Greek in order  to frustrate Greek power struggles. A fledgling kingdom was now up for grabs amongst the  offspring of the crowned heads of Europe, but no-one exactly ran to fill the empty throne.  Eventually the 17-year-old Prince Otto of Bavaria became king, arriving in Nafplion in January  1833. The new kingdom (established by the London Convention of 1832) consisted of the  Peloponnese, Sterea Ellada, the Cyclades and the Sporades.
  King Otho (as his name became) got up the nose of the Greek people from the moment he set  foot on their land – firstly, because he arrived with a bunch of upper-class Bavarian cronies, to  whom he gave the most prestigious official posts; and secondly, because he was as autocratic  as Kapodistrias had been. In 1834 Otho moved the capital to Athens.
  Patience with his rule ran out in 1843 when demonstrations in the capital, led by the War of  Independence leaders, called for a constitution. Otho mustered a National Assembly which  drafted a constitution calling for parliamentary government consisting of a lower house and a  senate. Otho's cronies were whisked out of power and replaced by War of Independence  freedom fighters, who bullied and bribed the populace into voting in a way which suited them.
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The Great Idea

 By the middle of the 19th century the people of the new Greek nation were no better off  materially than they had been under the Ottomans, and it was in this climate of despondency  the Megali Idea (Great Idea) of a new Greek Empire was born. This empire was to include all  the lands that had once been under Greek influence, with Constantinople as the capital. Otho  enthusiastically embraced the idea, which increased his popularity no end.
  Not with the Greek politicians, however, who still thought ways to increase their own power in  the face of his autocratic rule. By the end of the 1850s, most of the stalwarts from the War of  Independence had been replaced by a new breed of university graduates (Athens University had  been founded in 1837). In 1862 they staged a bloodless revolution and deposed the king. But  they weren't quite able to set their own agenda, because in the same year Britain returned the  Ionian islands (a British protectorate since 1815) to Greece, and in the general euphoria the  British were able to push forward young Prince William of Denmark, who became King George I  (the Greek monarchy retained its Danish links from that time).
  His 50-year reign brought stability to the troubled country, beginning with a new constitution in  1864 which established the power of democratically elected representatives and pushed the  king further towards a largely ceremonial role. In 1866-68, an uprising in Crete against Turkish  rule was suppressed by the sultan, but in 1881 Greece did acquire Thessaly and part of Epiros   as a result of another Russo-Turkish war.
  Kharilaos Trikoupis became prime minister in 1882 and prudently concentrated his efforts on  domestic issues, rather than pursuing the Great Idea. The 1880 s showed the first signs of  economic growth, the country's first railway lines and paved roads had been constructed, the  Corinth Canal (begun in 62 AD!) was completed enabling Piraeus to become a major  Mediterranean port, and the merchant navy was growing rapidly.
  However, the Great Idea had not been buried, and reared its head again after Trikoupis' death in  1896. In 1897 there was another uprising in Crete, and the hot-headed prime minister  Diliyiannis sent a Greek army which resulted in open war with Turkey. It was only through the  intervention of the great powers that the Turkish army was prevented from taking Athens, and  Crete came under international administration.
  The day-to-day government of the island was gradually handed over to the Greeks, and in 1905,  the president of the Cretan assembly, Eleftherios Venizelos, announced Crete's union (enosis)  with Greece, although this was not recognized by international law until 1913. Venizelos went  on to become prime minister of Greece in 1910 and was the country's leading politician until  his republican sympathies brought about his downfall in 1935.
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The Balkan Wars

 At the beginning of the 20th century, the Ottoman Empire was in its death throes but was still  clinging on to Macedonia. The newly formed Balkan countries of Serbia and Bulgaria, as well  as Greece, were hoping to add Macedonia to this territory. These territorial ambitions led to two  Balkan wars; in the first (1912) Serbia, Bulgaria and Greece fought Turkey, and in the second  (1913) Serbia and Greece fought Bulgaria.
  The outcome of these wars was the Treaty of Bucharest (August 1913), which greatly  expanded Greek territory by adding the southern part of Macedonia, part of Thrace, another  chunk of Epiros, and the North-East Aegean Islands, as well as recognizing the union with  Crete.  In March 1913, King George was assassinated by a lunatic and his son Constantine became  king.
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WW I & Smyrna

 King Constantine, who was married to the sister of the German emperor, insisted that Greece  remained neutral when WW I broke out in August 1914. However, the Allies (Britain, France  and Russia) put pressure on Venizelos to join forces with them against Germany and Turkey.  As the war dragged on, the Allies made heedless promises which they couldn't hope to fulfill,  including land in Asia Minor. Venizelos set up a rebel government, first in Crete and then in  Thessaloniki, and joined the war on the Allied side. The landing of Allied troops in Greece  forced the king's abdication in June 1917, and he was replaced by his more amenable second  son Alexander.
  Greek troops served with distinction on the Allied side, but when the war ended in 1918, the  promised land in Asia Minor was not forthcoming. Venizelos took matters into his own hands  and, with Allied acquiescence, landed troops in Smyrna (present-day Izmir) in May 1919 under  the guise of protecting the half a million Greeks living in that city (just under half the population  there). With a firm foothold in Asia Minor Venizelos now organized an invasion inland.
  The war-depleted Ottoman Empire must have appeared as a pushover to Venizelos, but this  was not to be the case. In 1908 the young Turks movement had been formed and was pressing  for Western-style reforms to bring Turkey into the 20th century. One of its members was a  remarkable young general, Mustafa Kemal (later to become Ataturk), who believed that Turkey  needed a modern government in place of the absolute sultanate. The Greek invasion was just   the cause he needed to win public support.
  By September 1921 the Greeks were close to Ankara, but the Turkish troops drove them back  to Smyrna and massacred many of the Greek inhabitants. Mustafa Kemal was now a national  hero, the sultanate was abolished and Turkey became a republic. The outcome of the failed  Greek invasion and the revolution in Turkey was the Treaty of Lausanne of July 1923. This gave  eastern Thrace and the islands of Imbros and Tenedos to Turkey, and the Italians kept the  Dodecanese (which they had temporarily acquired in 1912 and would hold until 1947).
  The treaty also called for a population exchange between Greece and Turkey to prevent any  future disputes. The Great Idea, which had been such an enormous drain on the country's  finances over the decades, was at last laid to rest. Almost 1.5 million Greeks left Turkey and  almost 400,000 Turks left Greece. Many Greeks abandoned a privileged life in Asia Minor for  one of penury in shantytowns in Greece. But although the exchange put a tremendous strain  on the Greek economy and caused great hardship for the individuals concerned, in the long  term it was advantageous. The refugees introduced new agricultural and industrial techniques,  and many eventually became prominent in the arts and business.
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The Republic of 1924-35

 The arrival of the refugees coincided with, and compounded, a period of political instability  which was unprecedented even by Greek standards. In October 1920, King Alexander had died  from a monkey bite, and a plebiscite in December restored his father, King Constantine. In  1922 a military coup deposed Constantine and replaced him with his first son, George II, who  became a mere puppet of the military dictators. More coups and counter-coups led to the  proclamation of a republic in March 1924, followed by more military dictatorships.
  A measure of stability was attained with Venizelos' return to power in 1928. He pursued a  policy of economic and educational reforms, but progress was inhibited by the international  Great Depression. By the early 1930s, power struggles between Venizelos, who now led the  antiroyalist Liberal Party, and Panayiotis Tsaldaris, who led the monarchist Popular Party, had  reached a height.
  In March 1933 Venizelos lost the general elections to the Popular Party, and the new  government began to make preparations for the restoration of the monarchy. In March 1935  Venizelos and his supporters staged an unsuccessful coup, resulting in his exile to Paris  where he died a year later. In November 1935 King George II was restored to the throne by a  rigged plebiscite, and he made the right-wing general Ioannis Metaxas prime minister. Nine  months later, Metaxas assumed dictatorial powers with the king's consent under the pretext of  preventing a communist-inspired republican coup.
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WW II

 Metaxas' grandiose vision was to create a Third Greek Civilization based on its glorious Ancient  and Byzantine past, but what he actually created was more a Greek version of the Third Reich.  He exiled or imprisoned opponents, banned trade unions and the KKE (Kommunistiko Komma  Ellados, the Greek Communist Party), imposed press censorship, and created a secret police  force and a fascist-style youth movement. But Metaxas is remembered chiefly for his reply of  ochi (no) to Mussolini's request to allow Italians to traverse Greece at the beginning of WW II,  thus maintaining Greece's policy of strict neutrality. The Italians invaded Greece but were driven  back into Albania.
  A prerequisite of Hitler's plan to invade the Soviet Union was a secure southern flank in the  Balkans. The British, realizing this, asked Metaxas if they could land troops in Greece. He  gave the same reply as he had given the Italians, but died suddenly in 1941. The king replaced  him with the timorous Alexander Koryzis, who agreed to British forces landing in Greece and  committed suicide when the Germans invaded.
  German troops marched through Yugoslavia and invaded Greece on 6 April 1941. Despite  ferocious fighting by Greek, British, Australian and New Zealand troops, the whole country was  under Nazi occupation within a month. King George II and his government went into exile in  Egypt. Throughout the occupation the civilian population suffered appallingly, many dying of  starvation. The Nazis rounded up over half the Jewish population of Greece and transported  them to death camps.
  Numerous resistance movements sprang up. The three dominant ones were ELAS (Ellinikos  Laikos Apeleftherotikos Stratos), EAM (Ethnikon Apeleftherotikon Metopon) and EDES  (Ethnikos Dimokratikos Ellinikos Syndesmos). Although ELAS was founded by communists,  not all of its members were left-wing, whereas EAM consisted of Stalinist KKE members who  had lived in Moscow in the 1930s and harbored ambitions of establishing a postwar communist  Greece. EDES (Ethnikos Dimokratikos Ellinikos Syndesmos) consisted of right-wing and  monarchist resistance fighters. Often these groups fought one another with as much venom as  they fought the Germans.
  By 1943 Britain had begun speculating on the political complexion of postwar Greece. Winston  Churchill wanted the king back and was afraid there would be a communist take-over,  especially after ELAS and EAM formed a coalition and declared a provisional government in the  summer of 1944. The Germans were pushed out of Greece in October 1944, but the  communist and monarchist resistance groups continued fighting one another.
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